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Santo Daime


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History/Founder/important persons/saints: Founded in Brazil 1945 by Raimundo Irineu Serra, known to followers as Master Irineu. Serra, a rubber extractor whose work brought him into contact with native religious practices, began using Daime, (a hallucinogenic tea known more commonly as Ayahuasca) in the early nineteen thirties. During one of his visions, he communicated with a woman he called the Queen of the Forest, an aspect of the Virgin, who commanded him to found a new Church, with ayahuasca as its sacrament. Combining indigenous belief with his own blend of Catholic spiritism, Serra began to attract followers, who revered him as the second coming of Christ. After Serra's death, the Church split into two communities, with successor Sebastião Melo moving his expanding group into metropolitan areas.

The group began to attract many suburban followers and celebrities, forcing the Church into the public view. The Brazilian government began to get involved, infiltrating groups to determine if their use of ayahuasca was harming practitioners. The Brazilian Federal Drug Council (equivalent to the US FDA) eventually concluded that not only was ayahuasca not harmful, but that it appeared to have a beneficial effect on its users (the church's members included reformed pirates and other formerly violent criminals). The vine was approved by the Brazilian government for religious use shortly afterward.

Current leader/governing body: A Spiritual Council, residing in the community in the Ceu de Mapia rainforest preserve, makes policy decisions.


Number of Adherents: Unknown, but estimated to be at least several thousand worldwide.

Clergy: Spiritual leaders, known as Padrinhos and Madrinhas, who act as guides. The true teacher, however, is believed to be the Daime itself.

Requirements to join: Santo Daime is open to all. A prospective member must attend three workings before being asked to become a Fardado, or permanent member of the church.


Church/temple: Santo Daime services take place within a church building.

Scripture: The catholic bible, as well as writings of Master Irineu, mainly channeled hymns seen as a third testament of the Bible.

Required observances, dietary restrictions: A uniform in blue or white, (Fardas) depending on the occasion, is worn by both male and female followers. Ritual participants are asked to refrain from red meat, dairy, and sexual activity prior to partaking in the sacraments during worship.


Basic teachings and Beliefs of Daime: Daime means "Give me" in Portugese, and refers to the ayahuasca tea, a traditional hallucinogenic mixture used extensively by indigenous people of the rain forest. In Church doctrine, Daime is a sacrament, a living divine being that promotes healing and spiritual growth. Daime liturgy consists of the sacrament, the singing of divine hymns, silent meditation, and dancing. Daime is a syncretic religion, revering Jesus and the Christian saints, African Orishas, and indigenous deities.

Holidays and observances: The Santo Daime Church has a full calendar of feast days, including the feast days of catholic saints and Master Irineu's birthday. Special gatherings known as hinários take place on these days, consisting of many hours of hymn singing.

Symbols of Santo Daime: Symbols are employed as objects of devotion and meditation, and include the Cruz de Caravacas, or Caravacas cross, a four armed Catholic emblem of the renaissance, and the star of David, a six pointed star used . An initiate is given a badge upon joining the Church, a six pointed star with images of a eagle, and the sun, moon, and stars.

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