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Abdul Baha on Divine Philosophy
INTRODUCTION WHY this great unrest — wars and the rumors of wars, changing of dynasties, earthquakes, cataclysms? The people cry "Peace, peace; when there is no peace!" Are not these the outer sign that man has lost the inner truth? Students in every land who have stepped out of the stream of humanity remind us of the holy books of history — all of which foretell the coming of a great Messiah or world teacher. Once again the wheel has turned and brought man face to face with truth. Truth is the handmaid of the prophet. Can there be a handmaid without the prophet? A movement comes from the East which claims to be the divine instrument for bringing unity into the world. For this reason, if for no other, it deserves attention. Its claims are too vital and important to be overlooked. The wonderful lives of its founders command interest. The courageous lives of its followers and their uncompromising sacrifice for this cause form a chapter that has no parallel in history. During the last century three great seers or supermen have appeared in Persia — the Bab, BAHA'O'LLAH, and Abdul Baha. The Bab was born in Shiraz, in the month of October, 1819. At the age of twenty- four he heralded the advent of a universal teacher whom God would manifest, and through whom the unity of the nations would be established. The Bab (door or gate) effected a reformation of Islam, opening the way for a broader movement — for always with earnestness and zeal he cried of one who was to come after him to illumine not only Islam, but the whole world. The young reformer made his declaration in 1844 at Shiraz and afterward at Mecca, where one hundred thousand people had congregated. His teachings met with instant opposition on the part of the orthodox religionists of the day. After two years he was imprisoned and held a prisoner until 1850 when he was shot in the public square of Tabriz. But physical torture and death were ineffectual to stop the onsweep of the reformation inaugurated by the Bab. When, some years later BAHA'O'LLAH arose as the one who was expected, thousands accepted him and at once came under his banner. BAHA'O'LLAH was not personally related to the Bab, nor had he ever seen him, though he became one of the first disciples of the Bab's teachings. Dreadful persecutions ensued and more than twenty thousand martyrs joyfully gave up property and life rather than renounce the faith which they recognized as divine truth. At such variance were his teachings with the creed-bound world about him that BAHA'O'LLAH, with his family and followers, was banished to Bagdad, to Constantinople, to Adrianople and finally to the penal colony of Acca in Syria. Few people of the western world were fortunate enough to see BAHA'O'LLAH, who was born in Teheran November 12, 1817. One who had journeyed afar, and who was finally ushered into his presence, described him thus: "The face of him on whom I gazed I can never forget, though I cannot describe it. Those piercing eyes seemed to read one's very soul; power and authority sat on that ample browÉ. No need to ask in whose presence I stood, as I bowed myself before one who is the object of a devotion and love which kings might envy and emperors sigh for in vain!" One of his followers in describing his power declares: "His proclamation was made with the certainty of immediate knowledge and a divine understanding of the needs of humanity for 'this gloomy and disastrous age!' Brilliant, spontaneous, mighty — he was like a conscious sun bursting on a dark, dead world. Verily, in the future these laws will be used 'for the healing of the nations.'" The prison officials of Acca ultimately granted him the liberty of the fortressed city and he pitched his tent upon the Mount of Carmel in the land of Sharon, the very spot where, according to the ancient prophecies, the Glory of God would be manifested in the latter days. The name of BAHA'O'LLAH means the Glory of God, Baha — Glory, and Allah — God. It will be noted that the divine teachers of all ages in their efforts to direct man's attention to God have assumed a spiritual title symbolic of their teachings. BAHA'O'LLAH unsealed the holy books and revealed laws through which mankind can attain to a high state of spiritual civilization. These new laws will go into effect after the great readjustment, when wars, cataclysms, famine, labor troubles, etc., have done their work of equalization! From the prison of Acca, BAHA'O'LLAH issued proclamations to the crowned heads of Europe and to the Pope, exhorting them to cease from their injustice and oppression and hasten to the tent of unity and consultation — that the reality of each matter might become disclosed. These epistles (copies of which are to be found in the British Museum) were dispatched by personal messengers, volunteers from his little band of exiles. His commands, like a resonant call upraised from a land of oppression to the confused and sorrowful world — stern, irrefutable, immutable — stand out against the bloody background of Europe. Those who are following this call declare that the soundless voice will be heard throughout the ages, for they believe the words to be creative, and affirm that, notwithstanding his banishment and incarceration, BAHA'O'LLAH has been enabled to impress every nation on earth with a glory and universality of thought that promises the loosening of the shackles which have held mankind in the political, ecclesiastical and financial slavery of the times. When a great force is liberated by the entrance of a divine being into the world arena, it must of necessity express itself through the vehicle of a human temple, and the objective expression of this force manifests itself in thoughts of different grades and degrees according to the capacity of the people. The master- teachers are the expounders of divine common sense which is the pathway to a knowledge of universal law, the result of which will be a harmonious humanity. Man confines his consciousness to this material plane. This new force will liberate him and he will become conscious of many planes and of the ultimate oneness of them all. Tolstoi in one of his books says that we spend our lives attempting to unravel the mystery of life, but adds, "There is a Persian, a Turkish prisoner, who knows the secret." Tolstoi was one of those who was in communication with BAHA'O'LLAH. With him he held that a life uncompromisingly sacrificed to the ideals is the life of the superman.
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