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We have observed that during an earlier age in the history of religious worship, as the female was supposed to comprehend both the female and male elements in creation, a belief in the possible creative power of the female independently of the male was everywhere entertained, and that after the schismatic faction arose which endeavored to exalt the male, the production of a son by a woman unaided by man, was among the Yonigas to be the sign which would forever settle the question of the superior importance of the female functions in the processes of reproduction, and consequently, also, her claim to the greater importance in the deity.

The sacred books of India show that from a former belief in one or the other of the two creative principles throughout Nature as God, the people had come to accept both female and male as necessary elements in reproduction, the latter being the more important. In course of time this change seems to have been universal and to have extended to all the countries of the globe.

As the male could not create independently of the female, or, as spirit was dependent on matter for its manifestations, there arose a necessity for a Savior to redeem man from the evil effects arising from his relations with woman who was regarded as matter, and who in course of time became the cause of evil.

Concerning the doctrines which prevailed in the earlier ages of Christianity relative to the ancient dual principle in creation, and regarding the offices which were performed by the two elements, male and female, in the deity, we have the following from Justinus, who is said to have been contemporary with Peter and Paul:

"When Elohim had prepared and created the world as a result from joint pleasure, He wished to ascend up to the elevated parts of heaven, and to see that not anything of what pertained to the creation laboured under deficiency. And He took His Own angels with Him, for His nature was to mount aloft, leaving Edem below; for inasmuch as she was earth, she was not disposed to follow upward her spouse. Elohim, then, coming to the highest part of heaven above and beholding a light superior to that which He himself had created, exclaimed: 'Open me the gates, that entering in I may acknowledge the Lord.' "

As he enters the Good One addresses him in the following manner: "Sit thou on my right hand." Then the soaring male principle says to the Good One "permit me Lord to overturn the world which I have made, for my spirit is bound to men." To which the Good One replies: "No evil canst thou do while thou art with me, for both thou and Edem made the world as a result of conjugal joy. Permit Edem then, to hold possession of the world as long as she wishes; but you remain with me." While the father is drawn away from earth to Heaven, Edem, in the meantime is bringing woes innumerable upon man. Naas, who has received his evil nature from her, and who is a child of the Devil, has debauched Eve, "Henceforward vice and virtue are prevalent among men." The Father seeing these things dispatches Baruch his third angel to Moses, and through him spake to the children of Israel, that they might be converted unto the Good One. But the third angel, Naas, by the soul of which came from Edem upon Moses, as also upon all men, observed the precepts of Baruch, and caused his own peculiar injunctions to be hearkened unto.

Again, after these occurrences Baruch, the angel of the Good One, was sent to the prophets to warn them against the wiles of Edem, but in the same manner Nass, the Devil, enticed them away, they being allured by him to their own destruction. Again Elohim selected Hercules, an uncircumcised prophet, and sent him to quell the disturbance caused by Naas or Edem and to release the Father from their power.

"These are the twelve conflicts of Hercules which He underwent, in order, from first to last, viz.: Lion, and Hydra, and Boar, and the others successively. For they say that these are the names of them among the Gentiles, and they have been derived, with altered denomination, from the energy of the maternal angels. When he seemed to have vanquished his antagonists, Omphale (now she is Venus) clings to him and entices away Hercules, and divests him of his power, viz.: the commands of Baruch which Elohim issued. And in place of this power Babel, or Venus, envelops him in her own peculiar robe, that is, in the power of Edem, who is the power below; and in this way the prophecy of Hercules remained unfulfilled and his work."

As men were still bound by the power of Edem, or the Devil, in the days of Herod the king, Baruch was again dispatched by Elohim, and coming to Nazareth delivered his message to Jesus, son of Joseph and Mary. Nass, who, as we have seen, was the evil spirit in Edem, wished to entice away Jesus also. He was not, however, disposed to listen but remained faithful to Baruch. Naas, overcome by anger at not being able to seduce him, caused him to be crucified.

"He, leaving the body of Edem on the accursed tree, ascended to the Good One; saying to Edem, 'Woman, thou retainest thy Son,' that is, the natural and the earthly man. But Jesus himself commending his spirit into the hands of the Father, ascended to the Good One. Now the Good One is Priapus, and he it is who antecedently caused the production of everything that exists. On this account he is styled Priapus, because he previously fashioned all things according to his design. For this reason, he says, in every temple is preserved his statue, which is revered by every creature; and there are images of him in the highways carrying over his head ripened fruits, that is, the produce of the creation, of which he is the cause, having in the first instance formed, according to his design, the creation, when as yet it had no existence."¹⁴⁷

¹⁴⁷ Hippolytus, Refutation of All Heresies, book v., p. 188.

Thus the fact is observed not only that in the time of Paul, phallic worship still existed, but by the writings of Justinus and others is shown the manner in which the doctrine that woman is the cause of evil in the world became formulated and adopted as part and parcel of the Christian belief.

Staniland Wake, director of the anthropological society of London, when commenting on the obscene myths upon which the Christian religion rests, remarks:

"The fundamental basis of Christianity is more purely phallic than that of any other religion now existing, and its emotional nature . . . shows how intimately it was related to the older faiths which had a phallic basis."

After stating that the myth of creation and that of the flood have their exact counterpart in India, the Rev. Mr. Faber remarks that "there is no rite or ceremony directed in the Pentateuch of which there is not an exact copy in the rites of the pagans."

The Christian doctrines as established by Paul, and afterwards formulated into a system by the Romish Church, were adopted by the ignorant multitude who, being incapable of understanding the higher principles involved, accepted the allegories beneath which were veiled the ancient mysteries literally, and as the highest expression of divine wisdom. Hence the comparatively recent observation that the "new religion was eventually but the gathering in of the superstitions of paganism" is a matter of little surprise to those who have carefully examined the facts connected with the growth of religious faith.

Under the new regime Christ became the New Solar Deity and round him were finally ranged all the myths of Solo-phallic worship which had prevailed under the adoration of Crishna at a time when the higher truths underlying pure Nature-worship had been forgotten.

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