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Chapter 13
Sublimation
Should an instinct be denied its expression and all ideas connected with it be repressed into the subconscious, trouble will ensue. The lower reaches of a river can be emptied by the simple expedient of placing a dam across its channel, but this does not solve the problem of the surplus water, which gathers head behind the obstruction till it bursts its banks and makes a morass of the upper reaches. If it is necessary to deflect a river from its bed, then an alternative course must be provided, for the water continues to come down from the hills and must by some means be disposed of.
It is precisely this engineering problem that the psychotherapist has to deal with. We know that a large percentage of mental and nervous disorders are caused by the repression of the sex instinct. This great instinct, in its mental and physical aspects, is so fundamental and so powerful that it cannot with safety to the individual be entirely repressed, nor with safety to society be given free rein, and we are on the horns of a dilemma, for social laws demand that it shall only be expressed under very limited conditions—those of legal marriage, and even then not to an unlimited extent; and nature demands that it shall be expressed as soon as the physical organs of its manifestation are sufficiently developed to function.
The average man solves this problem for himself by conniving at the maintenance of a pariah class of women whose very existence is socially ignored and is a fertile source of misery, disease, and crime; but for women, unless they are prepared permanently to join the pariah class, a social safety valve does not exist, and we find among them a much higher percentage than among men suffering from those nervous troubles that are due to a repression of the sex instinct, and this also applies to men who, whether from idealism or fear of disease, do not avail themselves of a compromise.
This problem would prove as intractable in the future as it has in the past were it not that we now know that the law of transmutation of energy from one form to another is as true for psychology as it is for physics, and sex force can be utilised for other purposes than physical reproduction. This process of conversion is technically known as SUBLIMATION.
This is one of the most important discoveries of modern psychology, for it provides the solution to grave social problems that menace the fabric of civilisation.
How, in actual practice, can this result be achieved?
First, by altering our entire attitude toward sex, and realising that a problem is not solved by ignoring its existence. Secondly, by taking the sex problem out of the domain of the subconscious into the conscious mind and frankly facing it, and acquiring dominion over it by the practice of thought control, transmuting our emotions instead of repressing them; and thirdly, by providing a channel of creative interest down which may flow the energies we wish to deflect from their primitive channel of manifestation.
The key to the whole problem lies in this, the life force flows to the point of interest. If the interest and attention are centred upon physical sensation, then the life force will flow, or attempt to flow, through the channel of the reproductive organs, or if denied manifestation, will keep up a constant irritation and stimulation; but if the interest be shifted to an emotional or mental level, then the life force will find an outlet in creative activity upon these levels and drain the pressure from the physical.
The mental and physical habits of a lifetime are not easily broken, but if the thoughts be patiently and persistently kept away from physical sensation and concentrated upon external interests, the law of mental and physical habit will come to our aid, and the life force will learn to flow through its new channel with safety to the individual and benefit to society.
The process of thought control must not be confused with the dissociation of ideas. In dissociation we are dishonest with ourselves, denying that certain qualities exist in our natures; the ideas connected with them are repressed into our subconsciousness, and it is the involuntary subconscious censor that holds them down; whereas in thought control we admit the primitive side of our natures and set to work to train it, and because we know that dwelling upon mental pictures of a sexual nature produces a physical reaction, we exclude these ideas from consciousness; but in this case the repression is not into the subconscious mind, but into the foreconscious, and it is one of the voluntary censors that enforces the command and remains under our control.
The distinction between repression and dissociation must be clearly borne in mind in all re-educational work. A certain amount of repression is unavoidable in a social life; for each individual sacrifices something of his personal desires for the sake of the benefits of co-operation with his fellows, and the energy thus sacrificed is turned to social purposes. Dissociation, however, is always a pathology, and should never be allowed to occur.
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